ไม่มีการตอบกลับในกระทู้นี้

[wisdom thrive]

Every the life that is born come to in this world , entirely must seek for the knowledge together the whole bunch , and the knowledge in this world , exist a lot of various the field , differ a person differs to seek for the knowledge adds can most as much as , very get , in order to , get the factor supports in earning a living of oneself and a family , the majority does come to every such every time age , since , the past until now and thought the future , but , will have ? know ? The knowledge TRUTH actually , be source knowledge from within body , which , be born from the mind that is motionless completely , be knowledge is born from the intellect is pure the location within , at can make we are pure both of statement mind body , When study the knowledge extremely the happiness extremely happen , and at important can make we are free from evil from the ignorance , be free from evil from commanding has of the great Evil , which , with regard to will study knowledge has been pure this , must intend to practice the dharma thrive the meditation .

From Dharma word in Mongkalaladtatepane told that

" all sage tell that , the intellect looks last superb , as if , superb moon oversteps more group star all mass , onely religious precept , is onely , the dhamma of onely man of integrity , should in line with savant person "


someone is when , graduate from the top institute has where to is famous already , be born the though goes up that , we are excellent , we are sure , who are we omniscient many infront ? , already born persisitence conviction upwards , then tour talk bully disparage the other , and refuse listen Whose is the opinion ? , accuse think of oneself is eminent , in fact already , the knowledge that study to come to , be only the knowledge that continue come to only , still not completed knowledge most , and a person who graduate tall education , yes that , will have tall virtue always , because , at heart virtue , he a temple reserve the conduct has the religious precept has the dharma , there is submissive respect is modest separately , loud about [ story ] of split take punch person overconfident one person , at think oneself excellent and is omniscient very , then tour boast respond the wah and a person throughout the region , about [ story ] exist that .

The man take punch one person in time the Buddha's lifetime , travel privately still all city , for seek a person will to respond the speech and the self , but , seek ? will that enough [ when ] respond the speech with no , the someday travels to arrive at sawattee city , then ask the townspeople that , there is ? ? is , at omniscient enough [ when ] will reply the speech has and the self , because , this land still seek who have the rhetoric will That will do. respond the wah with no , if , ? know to help tell please , the townspeople then tell , a monk comes to the Buddha will have His Majesty one only that can respond the speech and you , now the Lord Buddha affixes to are at the Buddhist Chetawan temple , you let's go to see His Majesty ,

when ,The MAN acknowledge already , then travel to Chetawan temple with the townspeople immediately , while , reach a temple , be same time with at Lord shape Buddha shows the Buddhist sermon to the four Buddhist at the pavilion , then enter watch already inform tell the objective that the self is industrious take a trip to come to for seek a person replies the question with , which , the townspeople tells Lord shape Buddha has can to respond the question with , the self then come to have an audience of the king for this objective , the Lord Buddha says to tell , The Man what is she wants to ask ? asks to come to , The Man then ask a problem which , be difficult problem for general person , but , for the Lord Buddha then to is regarded as is common problem , therefore , , then shape solves a problem of The Man clearly clearly ,

from that time , Lord shape Buddha says to ask a problem briefly , with The Man , ? that , , ? the name that , The one , The Man , listen a question has from the Lord Buddha already , then seek the answer , but , when , think over a fold goes to against come to , think ? , be thoughtless , until at one's wit's end to seek the answer comes to inform answer , then feel feel ashamed , be hurried get up walk get off the pavilion immediately , the people sees the symptoms of The Man , already , as a result , inform that , , I am but , His Majesty the civilized people , The Man , this person thinks that , oneself is excellent , enough when take reach really , only touch cheap ask a problem just one , be at one's wit end the intellect , still not in time get answer questions , be hurried rise flee losed ,

the Lord Buddha says to answer that , Lady and Gentlemen don't as immediately for , at we suppress The Man , person this with a problem just one , although , the nation superficially , come to , as a result , touch [ cheap ] we suppress with a problem only one comes to alike already , from past time , Lord shape Buddha leads about [ story ] in the past comes to say tell give the Buddhist listens that . in the past , Phommatad King reign stay in a Paranasee city that Bodhisattva nation is born in Brahman species in the region Kasee , when , grow up go up , with the virtue has that to ever practice Nekkamma , the prestige comes to many many past life , consider agree the intelligence that , , what is layman gender has no substance ? , then born the boredom , already become a priest the hermit , enter live at a Himmapan mountain .

when , Bodhisattva hermit lived at that long ago day reach , want to depart the forest is coming to the suburb ? , you have then to come to live that at the pavilion near river bank that one village , on that occasion have The Man , one person thinks oneself is omniscient very , get study study come to well , then born self egoism travels privately still all city , for seek a person will to Question , with , but , still seek a person will to Question , no , until , travel arrive ( in/at ) a village where the Bodhisattva is stayying , and get ask with villagers that , , at this village , there is ? that omniscient , enough [ when ] Question , with the self has ? ,


villagers tells , there is the hermit stays you one lives that at the pavilion near a river , your this hermit is omniscient the ability will have That will do. to reply the Question and you , you let's go to see him , enough [ when ] The Man , listen villagers speaks to end , be hurried persuade a lot of villagerses travel to that at the pavilion immediately , when , reach get go up seek hermit monk , the Bodhisattva does to welcome invite sit , The Man , tell the objective that the self comes to give testimony know ,



Bodhisattva hermit then ask a problem with The Man , go up before that , , are you have evered to drink the water in Ganges has a color and the smell full of perfume ? ? , The Man , listen a problem then , deliver a speech go up that , , ? Ganges River , Ganges River the sand , Ganges River the water , Ganges River river this bank , or , Ganges River the river bank that , Bodhisattva hermit retorts to get back that , , you are The Man , when , you separate the water and the sand of river this bank and the river bank that depart losed , like this call that , be the Ganges has how , The Man , listen the speech of Bodhisattva hermit , think a fold goes to against come to , arrive at will think ? , be thoughtless , at one's wit's end to seek the answer comes to solve a problem , then feel feel ashamed very , be hurried get up , walk get off at the pavilion flees immediately ,

the Bodhisattva then give a sermon to give with seat people stays that " A person is when , get see the something has reached already , still dissatisfied wish that thing , a person still don't see an anything , but , he gets back to wish that thing , we understand that , that person will travel to go to long again , when , want an anything , will no that thing again , a person has anything already , still don't congratulate you that thing , although , wish which one is the property ? , but , still blame the property has that the self comes to again , the wish of that person never-ending , we the log bake to bow to person without the wish , when , the people has listened to sermon to end already , differ appreciate very much , already say goodbye to Bodhisattva hermit , and move to different places get back to a house ,

we will can see that , , a person who is omniscient a little only , already born the though that , oneself is omniscient very , because , get study study come to very , there is the innate character boasts , tour accuse know bully others , if , still don't meet who know TRUTH and talk can reply , still tour talk suppress others stay continuously , but , enough [ when ] meet you a well informed reach , retreat badly , this indicate chest sedges will have from to unknow TRUTH already still too with much persisitence conviction , kind this person will like to not admit the truth , or , when , know TRUTH then don't want to agree understand , still hold on the opinion originally , of the self , already cause the misunderstanding enlarges to go to in the wide area , person part that know TRUTH , like to to have innate modest character , have submissive usual be modest , kind this person , be like full bottle water , the time will shake to have no the loud sound , which , we will should are kind back person better , and think always that , the thing that us still unknows , still no study still exist a lot of again , especially knowledge education within , be the thing that us must intend to study , because , get into trouble a railing that about ourselves , be the knowledge will to make us can win passion , until free from evil to nirvana peace .