Progressing from accomplishing the goal in this life to the goal in the next life, we realize that we need to improve our lives in both the short term (this life) and the long term (the next life).
Relaxation is the heart of meditation, and it has to go hand in hand with mindfulness, no matter which meditation technigue we apply. This is the main principle that we should take into account.
พระอาจารย์จากวัดพระธรรมกายลอนดอน ประเทศอังกฤษ ได้รับนิมนต์จากโรงเรียนประถมศึกษาบิสรีย์ (Bisley Primary School) ให้ไปสอนวิชาพระพุทธศาสนาแก่เด็กนักเรียน
โรงเรียนวังเจ้าวิทยาคม ได้จัดโครงการค่ายศีลธรรมนำชีวิต ให้กับนักเรียนระดับชั้นมัธยมศึกษาปีที่ 1 และ 4 ณ ศูนย์ปฏิบัติธรรมอบรมเยาวชนอำเภอวังเจ้า จังหวัดตาก
“Lotuses Have leaves that a drop of water cannot cling to Likewise, those who can attain Nirvana will have the minds That Subtle Defilement cannot stay in them
In this Appendix we delve al little deeper into the meaning of the Dhammacakkapavattana Sutta. The Dhaamacakkapavattana Sutta itself is a very brief teaching because it serves merely as a reminder to listeners who were already well versed in the materials covered
The Three Signs of Existence [tilakkhana] that are exhibited by all material things are impermanence [aniccam], suffering [dukkham] and not –self [anatta]
Mindfulness of the dhammas in the dhammas is to see and consider the mental phenomena both inside and outside, the whole of the time
The mechanism of overcoming suffering requires the practitioner completely to uproot craving from the mind by transcendental extinction
Thus the Lord Buddha taught that if we can overcome our greedy attachments to the things we love in the world, craving can be overcome too
