When Right Intention is described in the Suttas, it is anaIysed in to three types: 1.The Intention to remove oneself from sensual desire [nekkamma sankappa]
Mindfulness of the dhammas in the dhammas is to see and consider the mental phenomena both inside and outside, the whole of the time
It’s unavoidable for every one to face the eight worldly conditions except for the enlightened one or the noble one whose mind is kept calm and collected no matter what pleasant or unpleasant objects come to him/her
Dhamma listening to fit the occasion is listening to Lord Buddha’s teachings on the proper occasion.
Before knowing what good and bad deeds is, or what merit and sin is, we have to have already performed many bad deeds. Certainly, when bad deeds bear fruit we nust have been affected by what we did.
If someone whose mind has been illuminated by a proper understanding of the nine previous sorts of core value has the chance to meet up with a wise ‘good friend ‘ [kalyanamitta], they will appreciate how the level of illumination in their ownn mind has increased as the result of behaviour.
This ninth form of core value is acceptance of the existence of spontaneously arising beings-beings which arise not because of their parents but as the result of karmic action they have committed themselves in the past.
I believe that we still can find a lot of friends like this in our society. That means the world is not too bad. However. “not too dad” does not mean it is all good.
