The path of sensual pleasure [kamasukhallikanuyogal, is to seek for pleasures through the channels of the five outer senses: eyes, ears, nose, mouth and physical contact
According to the Buddha, the practice of self-mortification [attakilamathanuyoga] is fruitless
The Middle Way [majjhima patipada] is a path of practice that avoids the extremes of either sensual indulgence or self-mortification
At the end of the Lord Buddha’s sermon, kondanna, the leader of the ‘Group of Five’, became a Stream-Enterer [sotapana]
Something which you will find at the beginning of every sutta are Ananda’s words ‘Euam me sutam…’: i.e. ‘Thus have I heard (directly from the Lord Buddha)
A pig content to wallow in dung: Indulging in sensual pleasures is rather like a pig, which spends all its life wallowing in the warm mud and dung of its pigsty because it thinks that this is the ultimate happiness.
This is the practice of self-denial or self-mortification which is a non-Buddhist practice. It is one of many practices favoured by non-Buddhist ascetics such as Niganthas
Anyone who wishes to escape from the Cycle of Existence [vadda samara], who has gone to all the trouble to re-nounce the life of a householder
The Lord Buddha explained that the Noble Eightfold Path comprises: 1. Right View [Samma Ditthi] 2. Right Intention [Samma Sankappa]
The word ‘cakka’ means a ‘wheel’ a wheel in just the same way as a cartwheel or a car wheel
The Artistry Behind Preaching the Four Noble Truths In the Dhammacakkapavattana Sutta as in his other sermons
The Lord Buddha’s explanation of suffering includes all four of suffering’s implications in the light of the Four Noble Truths:
explanation of the Origin of Suffering includes all four of the Origin of Suffering’s implications in the light of the Four Noble Truths:
The Lord Buddha’s explanation of the Cessation of Suffering includes all four of the Origin of suffering’s implications in the light of the Four Noble Truths:
The Lord Buddha’s explanation of the Path to the End of Suffering includes all four of the Path to the End of suffering’s implications in the light of the Four Noble Truths:
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